|  
 
 | Living
        In, Living Out
        
               This
        study is based on interviews with Southern-born "African American
        women who served the homes of whites in Washington, DC in the early 20th
        century." (Choice) Index.
               This oral history
        portrays the lives of African American women who migrated from the rural
        South to work as domestic servants in Washington, D.C., in the early
        decades of this century. In Living In, Living Out, Elizabeth Clark-Lewis
        narrates the personal experiences of eighty-one women who worked for
        wealthy white families. These women describe how they encountered - but
        never accepted - the master-servant relationship, and recount the
        strategies they used to change their status from "live in"
        servants to daily paid workers who "lived out." Clark-Lewis
        describes the women's roots in the rural South, where limited prospects
        encouraged African American families to plan their daughters' migration
        to northern cities. While still very young, girls were trained to do
        household chores; as they got older, "traveling talk" began to
        prepare them to survive in the world of white employers. After an
        elaborate search for places to live with northern kin, girls were sent
        off with familiar folk rituals: they were given charms for good luck,
        blessings from the church, and fetishes for remembrance. With candor and
        passion, the women interviewed tell of adjusting to city life "up
        North," of being placed as live-in servants, and of the
        frustrations and indignities they endured as domestics. By networking on
        the job with laundresses and at churches and penny savers clubs, they
        found ways to transform the master-servant relationship into an
        employer-employee relationship. Clark-Lewis points out that their
        perseverance and courage not only improved their own lot but also
        transformed work life for succeeding generations of African American
        women. A series of in-depth vignettes about the later years of these
        women bears poignant witness to their efforts to carve out lives of
        fulfillment and dignity.       From Alice Joyce
        - BookList  
 
        Clark-Lewis
        conducted interviews with African American women born in rural areas of
        the South around the turn of the century. It is with great respect that
        she presents the life stories collected from these stirring oral
        histories. Each woman migrated to Washington, D.C., while still very
        young in order to find work, and in this way contributed to her family's
        welfare by sending money home each month. Clark-Lewis portrays the
        background for this vast migration, illustrating the harsh conditions
        that existed for the young girls once they assumed live-in positions
        with the families of Washington's white elite. Throughout her study,
        Clark-Lewis shows the strength of the African American community and the
        inner fortitude of a generation of women who networked in order to find
        the day work that would eventually lead to more independence and release
        from an enduring form of servitude.
              From J.H.
        Smith - Choice
 
 
        Recounted
        through extensive quotations, {this} story reveals the nature of the
        migration from the South, the symbolism of the hated uniforms, the pride
        of moving from living in to working out, the preparation for doing
        good housework, the special role of the laundress as cultural
        facilitator, and the work ethic of proud women who had to be servile.
        This basic study will be a foundation for broader subsequent
        interpretations of urban labor, women, and African American history.
              From James
        Borchert - The Journal of American History
 
 
        The research is
        heavily based on the author's extensive interviews with ninety-seven
        women. . . . The study also draws effectively on a wide variety of other
        primary and secondary sources. This is an excellent book; it is a
        masterly use of oral history to develop an ethnographic account. . . .
        Clark-Lewis especially effective in identifying the language and
        folkways of migrant servants; she demonstrates respect for these
        pioneers' lives as well as important insight into their experience. The
        study is rich in ethnographic detail and well organized and written.
        There are minor problems; it is unclear how typical the Washington
        experience is, and the larger context of Afro-Washington remains
        obscure. Although well illustrated, the captions often lack important
        information, while interviewee descriptions disrupt the flow of the
        story.
         
              From Booknews
 
 
        This oral
        history portrays the lives of African American women who migrated from
        the rural South to work as domestic servants in Washington, D.C. in the
        early decades of this century. Clark-Lewis (Director of the Public
        History Program at Howard U.) engagingly narrates the personal
        experiences of 81 women who describe their roots in the rural South,
        their training for future work in the homes of wealthy whites, the ways
        they coped with the master-servant relationship, and the strategies they
        used to change their status from "live-in" servants to daily
        paid workers who "lived out." Annotation c. Book News, Inc.,
        Portland, OR (booknews.com).
       |